DEFINITION
he Societas Rosicruciana (or Rosicrucian Society) is a Rosicrucian order which limits its membership to Christian Master Masons. The order was founded in Scotland, but now exists in England, Scotland, Canada, Portugal, and the United States. While a prospective member must be a Trinitarian Christian Master Mason in good standing with a Grand Lodge that is recognized by the Grand Lodge of the jurisdiction in which the Society meets, the various Societies have no other Masonic links, ties, or official recognition. Additionally, in some jurisdictions, membership is by invitation only. As the Society offers assistance to all its members in working out the great problems of nature and science, it functions in some respects as a research society.
HISTORY
he Societas Rosicruciana claims a link to the original Rosicrucian Brotherhood. It bases its teachings on those found in the Fama and Confessio Fraternitas texts published in Germany in the early 17th century, along with other similar publications from the same time.
There are a number of Societas Rosicrucianas throughout the world:
The Societas Rosicruciana in Civitatibus Foederatis is a Rosicrucian Society based in the United States. Its history begins with the formation of a Grand High Council on April 21, 1880. Its official consecration occurred on September 21, 1880, by three Colleges chartered by the Societas Rosicruciana In Scotia. High Grade senior Christian Freemasons in the United States in search of the Classical Rosicrucian Society for Masons in the United Kingdom became interested in organizing a similar body in the United States. They did so under Scotland’s authority (Societas Rosicruciana In Scotia) with the help of Most Worthy Charles Matier of the SRIS, as early as 1873. This effort died out two years later under the care of R.W. Frater George S. Blackie VIII and was then re-chartered by the SRIS later again in 1878. Dr. Jonathon J. French was a IX grade head of the Rosicrucian Society of the United States and opened the Matier Royal Provincial College with a charter from Lord Inverurie, Earl of Kintore and Supreme Magus of the SRIS. The college was named after Charles Fitzgerald Matier, the first Supreme Magus of SRIS who served in 1876. Harold Van Buren Voorhis insists that the Illinois College under Dr. French was never truly active, and it certainly was short-lived as Dr. French died an untimely death in 1879. Harold Voorhis also insisted that Frater Stodart Blackie’s early charter in New York had been nothing more than an unsubstantiated rumor. It has since been established as historical fact.
A second charter was granted by the SRIS for a college in New York, and Fratres from Philadelphia and New York met in Philadelphia on April 21, 1880 and formed a High Council, then known as the SRRCA or the Societas Rosicrucianae Reipublica Confoedera America, was later changed to the Society of Rosicrucians in the USA by Most Worthy Frater Shryock in his capacity as Supreme Magus and then properly Latinized in 1934 by & at the suggestion of Dr. William Moseley Brown under the regime of Most Worthy Frater Hamilton. Brown composed the name (Societas Rosicruciana In Civitatibus Foederatis) himself and submitted it on January 17, 1934. The SRICF has operated continuously since its formation in the 19th Century, and is thriving today with an upsurge of young Masons being invited into its ranks with great enthusiasm and demonstrated scholarship.
The society issues an annual journal known as Ad Lucem composed of academic articles on things related to Rosicrucianism & esoteric streams of Christian Mysteries. There is also an annual report, The Rosicrucian Fama. Many of the Colleges have their own individual organs which are produced quarterly as well as annually. The governing body of the Society is known since 1911 (having dropped ‘Grand’ from its title) as The High Council which is composed of Fratres of the Third Order (IX and VIII), plus any College Celebrant not a member of the Third Order. The head of the Society is titled The Supreme Magus who was elected ad vitam up until circa 1991 when the constitution of the Society was changed to reflect that Supreme Magi are elected each triennium. Unlike the SRIA in England, a Chief Adept in the SRICF does not have regional powers, but rather is in charge of an individual College. Typically there is but one College per state, exceptions having been made for both New York and California due to their size and population.
HOSTED BY: John E. Finch, Jr. - EG Master of the 3rd Veil - Grand Chapter of Georgia
DEVELOPED BY: Alessandro V. Silva - EG Standard Bearer - Grand Commandery of Georgia